
Unity School of Christianity
Russ Wise
The Unity School of Christianity is a classic new age cult. It has
the appearance of being Christian; however, it holds pantheistic or
new age beliefs at its core. Unity was founded by Charles and
Myrtle Fillmore in 1889, and was later incorporated as a church in
1903 by the Unity Society of Practical Christianity in Kansas City.
Unity is best known by its publication The Daily Word, used
by many who are unaware of its doctrinal positions.
History
The Unity School of Christianity began as a quest for physical
healing by its co-founder, Mary Caroline Page, known as Myrtle, the
wife of Charles Fillmore. Even before their marriage in March of
1881 Myrtle had already developed an eclectic theology. Charles had
a background in Hinduism, Buddhism, Rosicrucianism, and Theosophy.
They became students of metaphysics and after taking some forty or
more courses Myrtle developed what was to become known as Practical
Christianity. Myrtle became a practitioner of "mental healing."
A spiritual breakthrough came for Myrtle in 1886 when she attended
a meeting lead by Dr. E.B. Weeks, a noted metaphysician. Dr. Weeks
made a statement that would change Myrtle's understanding of
herself and set her on a new course of spiritual development.
Myrtle was in a state of mental and physical illness and had come
to a point where she was not helped by either medicine or
physicians. Dr. Weeks's statement that day brought her the healing
she sought. She cherished each word of the phrase "I am a child of
God and therefore I do not inherit sickness."
Myrtle believed that she had discovered a great "spiritual truth"
regarding healing, i.e., by repeating this phrase as a positive
affirmation she would be healed. She began to offer her services to
others and soon developed a following of those seeking divine
healing.
The Fillmores were students of Phineas Parkhurst Quimby, a mental
healer and metaphysician. Myrtle was also a follower of Mary Baker
Eddy, the founder of Christian Science, who was likewise influenced
by Quimby. Unity, therefore, was birthed by the Fillmores, but its
roots go back to directly to Mary Baker Eddy and both directly and
indirectly to Phineas Quimby.
According to Charles Fillmore the name Unity was adopted in 1895,
denoting that Unity was devoted to the spiritualization of all
humanity and took the best from all religions. He said the
following regarding the eclectic belief system of Unity:
We have studied many isms, many cults. People of every
religion under the sun claim that we either belong to them or have
borrowed the best part of our teaching from them. We have borrowed
the best from all religions, that is the reason we are called
Unity. . . . Unity is not a sect, not a separation of people into
an exclusive group of know-it-alls. Unity is the Truth that is
taught in all religions, simplified. . .so that anyone can
understand and apply it. Students of Unity do not find it necessary
to sever their church affiliations.
Thus many Christians adopt Unity's teachings and bring those back
into their churches, not identifying their "new" teachings as
Unity's and thereby compromising the doctrinal integrity of the
church.
Unity Doctrine and Theology
God
God is not a personality but a spiritual energy "force" or
principle of love. Charles Fillmore in his book, Jesus Christ
Heals, says that "God is not loving. God is love . . . from
which is drawn forth all feeling, sympathy, emotion, and all that
goes to make up the joys of existence."
Fillmore goes on to say, "God does not love anybody or anything.
God is the love in everybody and everything. God exercises none of
His attributes except through the inner consciousness of the
universe and man." In other words, God is not a personal being but
an energy or force that expresses itself as a pantheistic love that
permeates all things.
H. Emilie Cady attempts to reconcile the seemingly incongruous
possibility that God can be both personal and impersonal by her
statement:
To the individual consciousness God takes on
personality, but as the creative underlying cause of all things, He
is principle, impersonal; as expressed in each individual, He
becomes personal to that one personal, loving, all-forgiving
Father-Mother.
It's obvious that Unity's understanding of who God is has fallen
victim to its own syncretism. Unity, while attempting to identify
itself as being biblical, has offered too much on the "altar of
tolerance" and, thereby, has prostituted itself on the bed of other
gods.
Donald Curtis, former minister at Unity Church of Dallas and author
of several Unity books, has this to say about God: "Every one of us
has planted within him a God-seed, and the business of life is to
see that this seed grows, unfolds, and expresses in our world."
Curtis goes on to say, "As this seed unfolds through the
development of the Christ consciousness, we fulfill our highest
objective in this world."
The ultimate goal of those who follow Unity teaching is to
recognize their "oneness" with the "Force," thereby realizing their
true self, the God-Self. The god of Unity is an adaptation of Hindu
belief regarding the divine. God is a part of His creation. God is
in all things.
Jesus the Christ
Unity also holds an unbiblical view of Jesus. Donald Curtis agrees
with Unity theology in that he believes that Jesus the man is
fundamentally different from Jesus the Christ. Curtis says, "Christ
is the universal principle of love and wisdom. Christ is the only
Son of God, but this only Son of God lives in each one of us."
Curtis makes a primary deviation from biblical understanding in
that he holds the position that Jesus is man and that Christ is
divine consciousness. He states, "Let us prepare ourself so that
the Christ may be born in our own consciousness!" In other words,
our spirituality is based on the discovery that the Christ is
inherently within each one of us regardless of our personal beliefs
or affiliations.
Curtis continues: "When we say 'Jesus the Christ,' we must realize
that Jesus represents man and Christ represents God in man." Unity
distorts Christ as the Messiah and renders Him as a "universal
principle of love" that resides in all of humanity simply waiting
to be discovered through self-consciousness.
Unity, along with other New Age belief systems, espouses a mental
and spiritual 'transformation' that will raise our consciousness.
According to Curtis "there are levels of development through which
we grow toward full Christ-consciousness when we are truly
transformed, fully reborn."
The pantheistic nature of Unity is expressed in Curtis' declaration
that "we let our self be ruled by the Christ within. We let the
Christ teaching unfold in and through us in this great new age. We
know that this Christ principle indwells every individual, no
matter what his religious beliefs may be. . . . We give thanks for
the realization of the mystical Christ, for the Christ
consciousness alive in our life."
Unified Man
According to Donald Curtis, man's primary purpose is to recognize
that he is divine. He states: "There is another teaching, however
a higher teaching. It is that man has always existed as part of
God, and that this God-self, which is the living Essence of
everything, individualizes itself in man."
Curtis goes on to say that "within each of us there is a great,
wise, and beautiful Being. This is what we really are--the living
Essence of everything. We are evolving constantly. We have self-
consciousness; now we must develop God-consciousness, a sense of
universal unity. And we must endeavor to manifest this God-
consciousness in our world to solve our apparent differences
through love and understanding."
Unity teaches evolution, both physical and mental or spiritual. It
teaches that mankind evolves toward Godhood and that this
collective God-consciousness will be man's solution to all his
problems. This teaching elevates mankind to divinity, a position
that is far from biblical teaching.
In his book The Way of the Christ, Curtis says that "man is
human, but he is first of all divine." He adds that "as we
recognize and identify with the Christ within, we become one with
the universal Self-God."
This is nothing more than Hindu philosophy dressed in Western garb:
everything is a part of God and God encompasses all that is,
whether it be animate or inanimate. This idea, pantheism, is widely
held in the East and is being imported to the United States via
every means available to man.
Salvation
H. Emilie Cady in her book, Lessons in Truth, says that "man
originally lived consciously in the spiritual part of himself. He
fell by descending in his consciousness to the external or more
material part of himself." In other words, the fall of man was from
the spiritual realm to the physical and this fall has caused him to
suffer spiritual amnesia. Therefore man's dilemma is to reclaim his
place in the spiritual realm through right thinking.
Unity teaches that as man discovers his innate divinity he
continues to raise his consciousness until he becomes fully God-
realized. Once man has achieved this state of understanding he
recognizes that he is in perfect oneness with God and is not in
need of redemption but that he is indeed the divine.
The unbiblical position regarding salvation held by Unity is
clearly seen in the Unity publication, The Way to Salvation.
This pamphlet states that "Jesus Christ was not meant to be slain
as a substitute for man; that is, to atone vicariously for him.
Each person must achieve at-one-ment with God, by letting the
Christ Spirit within him resurrect his soul into Christ
perfection."
Curtis says that "more than ever, we need to become quiet and focus
upon the inner. We need to be still and to know that the presence
within is God." When one becomes fully aware of this divine
presence salvation is realized because the individual no longer has
a sense of lostness.
Reincarnation
Unity teaches that the individual lives a number of lifetimes
within one existence. Dr. Donald Curtis of the Unity Church of
Dallas writes that "it isn't so important that we make it in this
particular lifetime, as it is to realize that we do make it,
because there is only one lifetime and it goes on forever."
Article 22 of the Unity Statement of Faith states, "we believe that
the dissolution of spirit, soul and body, caused by death, is
annulled by rebirth of the same spirit and soul in another body
here on earth. We believe the repeated incarnations of man to be a
merciful provision of our loving Father to the end that all may
have opportunity to attain immortality through regeneration, as did
Jesus."
Charles Fillmore rejected the standard understanding of
reincarnation as described by the Hindu or the Buddhist. He could
not accept their respective teachings regarding the Law of Karma or
the Transmigration of the soul. For him reincarnation was a much
more simple way for God to offer man a second chance at perfection.
This teaching of reincarnation is perhaps the most destructive of
all the false teachings of Unity. The belief in reincarnation
undercuts the primary tenets of the gospel. One would have to deny
the deity of our Lord, His physical resurrection, and His Second
Coming to accept the error of Charles and Myrtle Fillmore.
Reincarnation undercuts Christian doctrine in three ways. First, it
assumes that God is impersonal and is therefore unknowable. Second,
reincarnation denigrates the Atonement of Christ, and third, it
denies the fact that Jesus physically resurrected from the dead. We
need to look at each of these more closely.
The Bible does not offer any evidence to support these assumptions.
On the contrary, the Bible clearly teaches that God is a personal
Being and that He is knowable. Isaiah 43:25 and Jeremiah 31:20 tell
us that God remembers; Exodus 3:12 and Matthew 3:17 say that God
speaks; Genesis 1:1 and 6:5 along with Exodus 2:24 say that God
sees, hears and creates. Elsewhere the Bible tells us that God is
a personal Spirit (John 4:24 and Hebrews 1:3). Since God is a
personal Being, He has a will (Matthew 6:10, Hebrews 10:7-9 and 1
John 2:17). Because God has an expressed will, He will also judge
His creation (Ezekiel 18:30 and 34:20, and also 2 Corinthians
5:10).
Unity attempts to denigrate the Atonement of Christ in order to
build a better case for reincarnation; however, the Atonement
delivers man from the cyclical concept of rebirth. Reincarnation
does not offer us either peace or hope. The Atonement offers us
peace because we do not have to rely on our own righteousness, and
it offers us hope because of what Jesus did on the cross. Jesus has
dealt with our sin on the cross and our response is to simply
accept His work on our behalf.
Likewise, Unity cannot accept a physical resurrection for our Lord.
Unity holds that the disciples expected Jesus to be reincarnated,
not resurrected. The biblical claims that Jesus rose physically,
appeared to and was recognized by many, was physically touched by
some, and ate fish with others are troublesome and must be
explained away or spiritualized into meaninglessness if Unity is to
seem plausible. (See Luke 24:16 and 31.)
Conclusion
The Unity School of Christianity is recognized as a cult because it
exhibits several cultic characteristics. One such characteristic is
syncretism. Syncretism is the attempt to combine or reconcile
differing beliefs, usually by taking the most attractive features
from several sources and combining them into a something new. Unity
has taken what some would call "the best qualities" of various
religious view points and combined them into a new and more
acceptable faith.
Another characteristic of cults that is true of Unity is the denial
of the biblical doctrine of salvation by faith in Christ's person
and His finished work on the cross. In Unity, salvation comes by
recognizing our inherent divinity and our oneness with God.
Unity is, in my opinion, the most deceptive of the cultic groups
that use the word Christian in their name. Unity's distinction is
that the follower of its teaching is encouraged to remain in his
respective church home whether it be Baptist, Methodist,
Presbyterian, or whatever. The followers of Unity considers their
denominational affiliation as a mission field where they can subtly
disseminate their ideas.
I recall that when I first became a believer and was attending a
Methodist church, there was a particular woman in the church who
often greeted me with the phrase, "Greetings to your higher self."
It was a peculiar way to greet someone, yet I never asked her what
she meant by it. It was several years later when I became a student
of the cults that I understood the significance of her greeting.
She was a follower of Unity's teachings, that each of us has the
divine residing within us and that the higher self is God.
According to Charles Fillmore, Unity is the blending of various
religions and belief systems into one unified system of thought.
The Fillmores introduced beliefs into their system that had been
commonplace in Eastern religions and occult practices.
The Fillmores introduced a pantheistic view of God to their
followers and saw God as being both male and female. God is seen as
an energy or force that resides in all things both animate and
inanimate. Likewise God is seen as being impersonal and a part of
His creation.
Jesus is a principle of "love" that brings oneness to all things.
This Christ principle is present within each one of us and
ultimately unifies us in a salvation experience.
Unity teaches that man's primary problem is that he has spiritual
amnesia and needs to reconnect with his destiny. He needs to regain
the realization that he is evolving toward divinity.
Salvation, according to Unity, comes by recognizing one's divine
nature. Unity does not recognize the Atonement of Christ but rather
seeks what Eastern mystics refer to as at-one-ment or realizing
oneness with the divine on a spiritual level.
Since Unity does not recognize the work of Christ on the cross (the
Atonement), but rather accepts evolution as a positive ingredient
in man's spirituality, it is only logical that they embrace
reincarnation as a valid system for spiritual enlightenment. As you
can see, then Unity is not based on biblical teaching. To the
contrary, it is heavily influenced by Eastern thought and belief.
Unity is a classic New Age cult and is not Christian in any aspect
of its doctrine or teaching.
© 1995 Probe Ministries
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